and understood that Judges as a whole is a polemic against Saul and an apology for David. Marc Zvi Brettler says that the “allusions” to Saul in Judges “all function in the same way—they make Saul look bad.”5 The right king to quell the covenantal waywardness of the judges period was not Saul or his son Ish-Bosheth. Instead, the right king was David. The books of Samuel contend that Saul was the people’s choice, a king according to their heart, whereas David was God’s choice, a king according to
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